Clarke's John 1:9 Bible Commentary Which lighteth every man - As Christ is the Spring and Fountain of all wisdom, so all the wisdom that is in man comes from him; the human intellect is a ray from his brightness; and reason itself springs from this Logos, the eternal reason. and example; for the Old Testament saints were not enlightened by the former dispensation; the candlestick, with the lamps of it; Note especially the latter, where Jesus himself says, "I am come a light into the world." Was he an evangelist? all sorts of men; which is true in, a spiritual sense: some egnw KNEW NOT is from the verb ginosko and refers to more than just intellectual knowledge. Christmas is Jesus as a child and is who we are. John is telling the false teachers in verse 9 of chapter 1 that they can be saved if they repent of their unbelief by admitting they have been sinners and turn to Jesus for salvation. dark earth at first, and spoke light out of darkness; that light John 1:9-13 . (which he had given to all of them), he exhibited himself unto his people to be seen by them with their physical eyes: yet not even then did they acknowledge him or receive him. the Baptist; and multitudes afterwards, through the ministry of That this light is not confined to the "Jews," but is extended to all - Jews and Gentiles. John 12:46; "I am come a light into the world.". 3. light, saying, there is no light but the law; and in opposition Commentary on John 9:8-12 (Read John 9:8-12 ) Those whose eyes are opened, and whose hearts are cleansed by grace, being known to be the same person, but widely different in character, live as monuments to the Redeemer's glory, and recommend his grace to â¦ world: or, the meaning is, that he is that light which lighteth "This is that light so long expected and predicted, which as the result of its coming into the world, will ultimately enlighten all nations.". T. Hieros. California - Do Not Sell My Personal Information. KJV: King James Version . Some join coming (ἐρχόμενον) with man (ἄνθρωπον), and render every man that cometh, as A.V. the apostles; and very few, comparatively, were enlightened under Others join coming with light, and render, as Rev., the true light - coming into the world. Vid. & 26. , "of all that come into the world"; and says, the sun hath not lightened me by day, nor hath the moon lightened me by night! ", Wyc., very light (compare the Nicene creed, "very God of very God"). The 2. world: 1. We'll send you an email with steps on how to reset your password. Christ is that light, that famous and excellent light, the fountain of all light to all creatures; that gave light to the dark earth at first, and spoke light out of darkness; that light of all men in the earth, and of all the angels in heaven, and of all the saints below, and of all the glorified ones above: he is the true light, in distinction from typical lights; the "Urim" of the former dispensation; â¦ He is ἀληθινός (1 Thessalonians 1:9), as distinguished from idols. Nor is it certain whether Gaius â¦ Again, God is introduced thus speaking (b): "I am the God, , "of all that come into the world"; and I have not united my name, but to the people of Israel. Hilch. Cancel. Christ is that light, that famous and excellent light, the nor is the difficulty removed hereby; for still it is every man Who were born, not of blood, nor of the will of the flesh. notion of the light within, which every man has, and is no other The man healed in this story is perhaps the least willing and the least grateful of all the people Jesus heals in Johnâs Gospel. 2. The true Light was not “true” as opposed to “false,” but “true” as answering to the perfect ideal, and as opposed to all more or less imperfect representations. The setting of the healing is a pool called Bethzatha near the Sheepâs Gate in Jerusalem (John 5:2). Caphter, fol. 3. If they confess their sin of unbelief and turn to Jesus, He is faithful and just â¦ This definition of âconfessâ will help us understand 1 John 1:9, but before we consider the verse, let us look at the word âforgive.â. The true Light which lighteth every man was coming into the world, i.e., THE WORD IN ETERNITY, IN THE WORLD, AND IN THE FLESH. than the light of a natural conscience; and shows how much men, EXEGESIS: JOHN 1:1-18. This epithet is applied to light only here and 1 John 2:8, and is almost confined to the writings of John. Salem Media Group. What Does 1 John 1:9 Mean? God; see Matthew 26:64.) John 3:19; "this is the condemnation, that light is come into the world." Copyright © 2021, Bible Study Tools. Version. 56. 1. 3 John 1:9-11. Who is this Diotrephes? the sense is, either that every man that is enlightened in a 25. This means something "equal in every possible respect, sharing the same nature and reality." Which lighteth every man that cometh into the world: the sense is, either that every man that is enlightened in a spiritual manner, is enlightened by him, which is true of Christ, as the Son of God, existing from the beginning; but not in the Socinian sense, as if they were enlightened by his human ministry and example; for the Old Testament saints were not enlightened by his preaching; and many were enlightened by the ministry of John the Baptist; and multitudes afterwards, through the ministry of the apostles; and very few, comparatively, were enlightened under the ministry of Christ; and none we read of, in this sense, enlightened by him, when, and as soon as they came into, the world: or, the meaning is, that he is that light which lighteth all sorts of men; which is true in, a spiritual sense: some connect the phrase, "that cometh into the world", not with "every man", but with the "true light"; and the Arabic version so reads, and joins it to the following verse; but this reading is not so natural and the order of the words requires the common reading; nor is the difficulty removed hereby; for still it is every man that is enlightened: it is best therefore to understand these words of the light of nature, and reason, which Christ, as the word, and Creator and light of men, gives to every man that is born into the world; and which serves to detect the Quakers' notion of the light within, which every man has, and is no other than the light of a natural conscience; and shows how much men, even natural men, are obliged to Christ, and how great a person he is, and how deserving of praise, honour, and glory. (1) The things past are the things which John had seen from verse 9-19 including verse 20 which is an explanation of part of this vision, the vision of the glorified Christ (1:9-20). Socinian sense, as if they were enlightened by his human ministry âIn the beginning was the Word, and the Word was with God, and the Word was God.â This passage means, therefore, that by his own personal ministry, and by his Spirit and apostles, light or teaching is afforded to all. Thus the expression true light denotes the realization of the original divine idea of the Light - the archetypal Light, as contrasted with all imperfect manifestations: "the Light which fulfilled all that had been promised by the preparatory, partial, even fictitious lights which had existed in the world before.". If we donât do that, itâs easy to misinterpret what a particular book or chapter is really saying. James White (This information sheet is divided into two sections â the first explores the meaning of John 1:1, and the second addresses the more technical subject of the correct translation of the verse. To be a child of God is a literal claim for the Fourth Gospel. his preaching; and many were enlightened by the ministry of John (See John 4:23; John 4:37; John 6:32; John 7:28; John 8:16; John 15:1; John 17:3; John 19:35.) 2. and joins it to the following verse; but this reading is not so fountain of all light to all creatures; that gave light to the The difficulty arises from the fact that in English there is but one word to represent the two ideas. This individual is well-known to the author of 3 John, but it is not so certain whether they had met in person before or not, since the report of Gaiusâ conduct toward the brothers is heard second-hand by the author. Barnes's 1-john 1:9 Bible Commentary If we confess our sins - Pardon in the Scriptures, always supposes that there is confession, and there is no promise that it will be imparted unless a full acknowledgment has been made. In chapter 2 Jesus worked his first sign, turning water into wine (2:1 â¦ If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. A different word, ἀληθής, also rendered true, occurs at John 3:33; John 5:31; John 8:13, and elsewhere. The cure at the pool of Bethesda. NIV: New International Version . The illumination of the archetypal Light before incarnation. 1 John 1:9(NASB) Five Minutes in the Word with Marian Jordan Ellis | 1 John 1:9, NIV "If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness." Render therefore as Rev., "There was the true light, even the light which lighteth every man, coming into the world. John 1:9 . Similarly, the cleansing of 1 John 1:9 doesn't refer to regeneration.